Charity and Obligatory Giving
Most traditions require or strongly encourage giving to those in need. Charity is presented as both ethical obligation and spiritual benefit, rooted in recognition of human interdependence.
Proverbs 31:8-9; 1 Timothy 6:17-18
“Speak up for those who cannot speak for themselves... Share generously with those in need.”
Charity as expression of faith; care for poor rooted in dignity of all humans.
Leviticus 25:35-36; Maimonides' Eight Levels of Charity
“Help a fellow believer in difficulty... Lend money without interest... Support until self-sufficient.”
Tzedakah as obligation, not optional; eight levels from direct aid to preventing poverty.
Quran 2:177; 9:60
“It is not righteousness that you turn your faces East or West, but righteousness is to believe in Allah and give of your wealth to kinfolk, orphans, and the needy.”
Zakat (almsgiving) as one of five pillars; obligatory upon those with means.
Dhammasangani 189
“Generosity (dana) is the highest practice, bringing merit and spiritual advancement.”
Dana is both ethical practice and path to enlightenment; three-fold giving (body, speech, wealth).
Bhagavad Gita 17.20-21
“The gift that is given with the expectation of reward or with a grudging heart brings no merit.”
Dana (giving) as spiritual practice; selfless giving creates positive karma.
Doctrine and Covenants 104:14-16
“All these properties are mine... and if you love me, keep all my commandments. Impart of your substance to the poor.”
Ecclesiastical giving (fast offerings); temporal care for the poor as religious duty.